Wednesday, October 3, 2012

USCCB Speaks About Media's False Balance

Sr. Mary Ann Walsh is right on target with this post. The media is worried about viewers and readers, which equal money. They get it by reporting on "breaking" news and scandals. Many of the individuals know they can now get away with pushing an agenda. They don't care about fairness anymore.
Margaret Sullivan now wears the public editor hat at The New York Times and with a recent ombudsman column took on a huge media problem: False balance aka false equivalency. False balance reports are those that appear fair because they have two sides, except that one side reflects neither knowledge nor a right to speak

. Reports on Catholicism are especially vulnerable to false balance, and often it is achieved through manipulation of the name “Catholic” and religious symbols such as veils and Roman collars. More media than The New York Times fall prey to it.

Some agenda groups who oppose one or more Catholic teachings, for example, use the name “Catholic,” even when there seems little evidence of Catholics in their ranks and no evidence that they represent Catholic teaching. Catholics for Choice, once known as “Catholics for a Free Choice,” comes to mind. When some reporters, especially inexperienced ones, cover a story with a Catholic angle, they presume a mere use of the term “Catholic” means knowledge. They will turn to any group with “Catholic” in its name to respond to an issue. Catholics for Choice is happy to talk whether it’s about abortion, nuns, pedophilia or the pope and AIDS. Apparently this satisfies some sleepy editor’s quest for balance. However, going to Catholics for Choice for a so-called Catholic view is like asking Catholic Atheists (yet to exist, I think) to opine on the meaning of God.

Surely the Catholic Church has a right to its “brand” which includes getting to say who validly can use its name. Be assured that a group such as Catholics for a Free Choice, founded by the former director of the National Abortion Federation, a trade association for abortion clinics, and funded by pro-abortion foundations specifically to neutralize the Church on abortion, doesn’t qualify as a legitimate Catholic group. It is hard to imagine how anyone can take seriously a group whose founder celebrated the first anniversary of Roe v Wade by having herself crowned pope on the steps of St. Patrick's Cathedral in New York City.

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