The question becomes: What implications does all this have for our worship -- in which we profess to be in contact body and soul with spiritual realities, singing with the angels and saints in heaven, receiving the true Body and Blood of our once dead and now risen Lord on the altar?
Here’s another datum: We’re surrounded in our daily lives by monuments to our power over nature and necessity. The trophies of our autonomy and self-sufficiency are everywhere -- buildings, machines, medicines, inventions. Everything seems to point to our capacity to provide for our every need through our own know-how and technology.
Again the question becomes: What does this do to the central premise of our worship -- that we are creatures dependent upon our Creator, and that we owe thanksgiving to God for every good gift, beginning with the gift of life?
We can ask the same questions about our mission of evangelization. We preach the good news that this world has a Savior who can free us from the bondage of sin and death. What can our good news mean in a world where people don’t believe in sin or that there is anything they need to be saved from? What does the promise of victory over death mean to people who don’t believe in the existence of any reality beyond this visible world? Continue Reading.